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RAT Fwd: RuT CONinterFERENCE 99 INFOmofo
R.M. has posed an interesting suggestion into what could have been yet
another tedious rat list soapboxing: 'has rat outlived its (oppositional)
usefulness?'
well, i don't know but i've been told that things founded upon opposition
only reinforce the former. just consider what the hippies, black panthers,
and punk-rockers did for the reagan years. could it be that rat, as well as
nonprofit theatre, only reinforces that which seems to be so despised -- the
dreaded mainstream? the theatre of banality gladly marches on as long as
those who want to see it destroyed recognize its existence. "to piss on the
alter of god is still a form of prayer" -- andre gide (i think).
there is talk about theatre being alternative in form or content, but no real
talk about how the process and cognizance of theatre essentially remains the
same. we live in a time when we, as theatre artists, cannot see that a
theatre is a museum is a graveyard. government funding and its realities seem
to be a far cry from a truly critical discussion about how theatre can step
out from the sword of progress and its inherent social dialectical hell.
we should, as rat bastards, make a serious study of the other movements
(mostly in the visual arts or musical) that took a flight out of time: zurich
dada; russian futurism; spanish anarchists and its interesting artistic
legacy; lettrist and situationist international; rotten brand sex pistols;
and contemporary movements like immediatism. we not only should ask why these
movements "failed" (with the exception of immediatism, viva il adesso!), but
we also need to seriously ask ourselves the question: how come a theatrical
perspective is more often than not left behind?
the personal answers to those questions will be the difference between the
rat conference or the rut conference.
david sinclair
currently passing through (my bowels) the city of sans fran's cisco on my way
to detour the twenty-first century.
Historically, all sustained, alternative/oppositional arts movements have
either fizzled out or, more commonly, they have become co-opted.
Unfortunately, with any sort of success, the latter result is usually
unavoidable. Why do Paul's (sometimes apt) comments seem so threatening?
Members of an "alternative" group are becoming anxious over criticism that
the group may no longer be all that alternative? Has RAT outlived its
(oppositional) usefulness?
R.M.